YHVH created the world in 6 days and rested on the 7th day from all the work which He had done.
For this reason, the 7th day of the week is a Sabbath (Shabbat) – a day of rest where no occupational work is to be done.
It is a day that has been blessed and set apart by YHVH for all His people to observe.
General commandments:
Daily required burnt offerings (`olah):
Required food offerings (minchah) for the burnt offerings (`olah):
Genesis 2:1 And the heavens and the earth were finished, and all their host.
Genesis 2:2 And on the seventh day Elohim completed His work which He had made. And He rested on the seventh day from all His work which He had made.
Genesis 2:3 And Elohim blessed the seventh day and sanctified it, because He rested from all His work on it, which Elohim had created to make.
Exodus 16:23 And he said to them, That is what YAHWEH said, Tomorrow is a rest, a holy Sabbath to YAHWEH. What you will bake, bake. And boil what you will boil. And lay up for yourselves all that is left over, to keep it until the morning.
Exodus 16:24 And they laid it up until the morning, as Moses commanded. And it did not stink and no maggot was in it.
Exodus 16:25 And Moses said, Eat it today, for today is a Sabbath to YAHWEH. Today you will not find it in the field.
Exodus 16:26 You shall gather it six days, and on the seventh day is a sabbath; in it none shall be found.
Exodus 16:27 And it happened on the seventh day, some of the people went out to gather, and did not find any.
Exodus 16:28 And YAHWEH said to Moses, Until when do you refuse to keep My commandments and My laws?
Exodus 16:29 Behold! Because YAHWEH has given the sabbath to you, therefore He is giving to you two days of bread on the sixth day. Each one of you remain in his place. Do not let anyone go out from his place on the seventh day.
Exodus 16:30 And the people rested on the seventh day.
Exodus 20:8 Remember the Sabbath day, to keep it holy (set apart);
Exodus 20:9 six days you shall labor and do all your work;
Exodus 20:10 and the seventh day is a Sabbath to YAHWEH your Elohim; you shall not do any work, you, and your son, and your daughter, your male slave and your slave-girl, and your livestock, and your stranger who is in your gates.
Exodus 20:11 For in six days YAHWEH made the heavens and the earth, the sea, and all which is in them, and He rested on the seventh day; on account of this YAHWEH blessed the Sabbath day and sanctified it.
Exodus 31:12 And YAHWEH spoke to Moses, saying,
Exodus 31:13 And you speak to the sons of Israel, charging them, only My Sabbaths you shall keep; for it is a sign between Me and you for your generation; to know that I am YAHWEH your sanctifier.
Exodus 31:14 And you shall keep the Sabbath, for it is holy for you; the profaners of it shall sure be executed; for everyone doing work in it, that soul shall be cut off from the midst of his people.
Exodus 31:15 Work may be done six days, and on the seventh day is aSabbath of rest, holy to YAHWEH; everyone doing work on the Sabbath day surely shall be put to death.
Exodus 31:16 And the sons of Israel shall guard the Sabbath, to observe and do the Sabbath for their generations; it is a never ending covenant.
Exodus 31:17 It is a sign forever between Me and the sons of Israel; for in six days YAHWEH made the heavens and the earth, and on the seventh day He rested and was refreshed.
Exodus 31:18 And when He finished speaking with him on Mount Sinai, He gave to Moses the two tablets of the testimony, tablets of stone, written by the finger of Elohim.
Exodus 34:21 You may work six days, and on the seventh day you shall rest. In plowing time and in harvest you shall rest.
Exodus 35:1 And Moses assembled all the congregation of the sons of Israel and said to them, These are the Words which YAHWEH has commanded, to do them:
Exodus 35:2 Work may be done six days and on the seventh day it shall be holy to you, a Sabbath of rest to YAHWEH; everyone doing work in it surely shall die.
Exodus 35:3 You shall not kindle a fire in all your dwellings on the day of the Sabbath.
Leviticus 23:3 Work is to be done six days, and on the seventh day shall be a Sabbath of rest, a holy gathering; you shall do no work; it is a Sabbath to YAHWEH in all your dwellings.
Numbers 15:32 And while the sons of Israel were in the wilderness they found a man gathering sticks on the Sabbath day.
Numbers 15:33 And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
Numbers 15:34 And they put him under guard; for it had not been declared what should be done to him.
Numbers 15:35 And YAHWEH said to Moses, surely, the man shall die; all the congregation shall stone him with stones outside the camp.
Numbers 15:36 And all the congregation brought him outside the camp and stoned him with stones. And he died, as YAHWEH commanded Moses.
Numbers 28:9 And on the Sabbath day, two lambs, sons of a year, ones without blemish, and two tenth parts of flour, a food offering mixed with oil, and its drink offering;
Numbers 28:10 the burnt offering of the sabbath on its Sabbath, besides the continual burnt offering and its drink offering.
Deuteronomy 5:12 Observe the Sabbath day, to keep it holy (Set apart), as YAHWEH your Elohim has commanded you.
Deuteronomy 5:13 Six days you shall labor, and shall do all your work,
Deuteronomy 5:14 and the seventh day shall be a Sabbath to YAHWEH your Elohim. You shall not do any work, you nor your son, nor your daughter, nor your male slave, nor your female slave, nor your ox, nor your donkey, nor any of your livestock, nor your stranger that is within your gates; so that your male slave and your female slave may rest like yourself.
Deuteronomy 5:15 And remember that you were a slave in the land of Egypt, and YAHWEH your Elohim brought you out from there by a mighty hand and by a stretched out arm. On account of this YAHWEH your Elohim has commanded you to keep the Sabbath day.
Misconception #1 – Jesus Changed the Sabbath to Sunday
In the gospel account of Matthew we read:
And similarly, in the gospel account of Mark we read:
The statement that “the Son of Man is also Master of the Sabbath” has lead many to believe the misconception that Jesus (Yeshua) changed the Sabbath day from Saturday to Sunday, because Sunday is “the Lord’s day” according to many Christian denominations. However, this statement is simply not true.
First, nowhere in the passages above does it state that Yeshua was changing the Sabbath day at all. He simply makes the point that He is the Master (Lord) of the Sabbath, and that the Sabbath was made for man’s benefit and not vice-versa.
Second, in context, Yeshua is making this statement to the Pharisees because they are accusing Him and His disciples of violating the Sabbath by plucking heads of grain to eat. By the Pharisees’ oral laws, the plucking of the grains was a violation of the Sabbath. However, according to the Torah, there is no such prohibition. As such, Yeshua was saying that He was the Master of the Sabbath, and He would decide what was, and what was not, a violation of the Sabbath Law.
So in context, it is easy to see that these passages have nothing to do with Yeshua changing the Sabbath day, or doing away with it. In fact, as we read further along in the Brit Hadasha (New Testament), we see that the disciples and followers of the Messiah continued to observe the Sabbath day – long after Yeshua had died and resurrected.
Here is the apostle Shaul (Paul) preaching in the synagogue on the Sabbath:
And the following week, we see both Jewish and Gentile believers gathering at the synagogue on the Sabbath to hear the apostle Shaul preach again:
In Acts chapter 15, Peter (Simon) addresses the apostles and disciples concerning how the new believers should at first only be asked to make themselves spiritually clean. This would then allow them to attend a synagogue on the Sabbath, where they could learn how to follow the rest of the Torah:
Here we see the apostle Shaul preaching on the Sabbath again while in Philippi:
And again we see the apostle Shaul preaching on the Sabbath, this time while in Thessalonica… and we are told doing so was his regular custom:
And again we see the apostle Shaul preaching on the Sabbath – this time in Corinth:
And while in Troas, we see the apostle Paul meeting for fellowship with other disciples on the Sabbath:
In his first letter to the church in Corinth, the apostle Shaul asks the congregation to put an offering aside for Jerusalem after the first of the Sabbaths (the Sabbaths counted during the approach of Shavuot):
And in his letter to the Colossians, the apostle Shaul encourages the believers not to let unbelievers judge them over keeping the Sabbath:
From all these examples we can clearly see that not only did Yeshua not change the Sabbath, but that the early church, including the apostles, continued to observe the Sabbath each and every week. Unfortunately, this commandment has been lost over time, even it is the one commandment YHVH warned us to remember:
Misconception #2 – Exodus 35:3 Proves You Cannot Cook on the Sabbath
The first few verses of Exodus 35 read as follows:
Because of verse 3, many people believe it is not permitted to cook on the Sabbath. This misconception is due mainly to not understanding the context of the Sabbath.
First, we should define “work”. The Hebrew word used here for “work” is “m’la’kah” which means “work, occupation, business, employment”. Specifically, it is referring to the daily work a person does to make a living.
Over and over we are told the Sabbath is a day of rest and no work is to be done on the Sabbath. However, we are also told that we can prepare on the 6th Day what we plan to cook and eat on the Sabbath:
Notice the people were to bake and boil what they planned on eating that day (the 6th Day), then they were to lay up all the extra they had gathered to cook on the following day (Sabbath). They were not told to cook “all” of it on the 6th Day. The Hebrew word for “all” is “kol”. That word is used in verse 23 in reference to what was left over from gathering, but it is not used in reference to what was baked or boiled on the 6th Day.
Now, for those who may think that Moses was telling them to bake and boil all of it on the 6th Day and then leave the already cooked leftovers until the Sabbath to eat, there are two issues to deal with. First, while they could salt any raw foods to keep safely overnight, they had no form of refrigeration to keep the cooked food safe until the following day to eat it. The cooked food would spoil overnight. Second, the Sabbath day is a foreshadow of the Millennial Kingdom, where we get to rest and enjoy the fruits of our labors. It is a time where we enjoy the best that Yeshua has to offer us – it is a time filled with rest, feasting and fellowship. So the question becomes, does eating yesterday’s leftovers sound like a foreshadowing of enjoying the best that YHVH has to offer us on His Sabbath? Obviously, it does not.
The point of the 6th Day is that it was meant to be a day of preparation, so that no labor would need to be done on the Sabbath before cooking their meals. They were forbidden to gather food on the Sabbath, so on the 6th Day they gathered all the food so that it would be ready to cook on the Sabbath.
Lets look at another example, in this case, the first and last days of the feast of Unleavened Bread. The scriptures tell us that the first and last days of the Feast of Unleavened Bread are considered Sabbaths (days of rest) where no work is to be done:
And yet, we are also told we can cook what we are to eat on those days:
The only work permitted on those days has to do with cooking and eating meals. This is also confirmed in the Book of Jubilees:
From these examples we can see that the Sabbath was meant to be a joyous day of resting and feasting, and that cooking was permitted so long as the preparation labor was completed ahead of the Sabbath.
Now, in regard to Exodus 35, the kindling of a fire does not necessarily refer to cooking. Many occupational jobs required a fire to be kindled – jobs that were not permitted to be performed on the Sabbath. If you look at Exodus 35 verse 2 you can plainly see that the context is not about cooking, but about not doing any occupational work on the Sabbath. In fact, the prohibition against work is mentioned twice in verse 2, with the penalty of death. That said, it is safe to say that Exodus 35 verse 3 is not saying that we cannot light a fire to cook a meal on the Sabbath.
Side Note: The Hebrew word for “kindle” is “ba’ar” which can also mean “brutish or stupid”. The Hebrew word for “fire” is “‘esh” which can also mean “anger”. When used together, these words are a Hebrew idiom that refers to “stupid arguments done in anger”. It is possible this verse is simply saying not to start any stupid arguments in anger on the Sabbath.
The Jewish Sabbath traditions and rules presented here are not based on the Torah of YHVH, but rather on the religious law found in the Jewish Talmud (religious law book). We present them here only to help you in understanding how Jewish people choose to observe the Sabbath.
To the Jewish person, the Sabbath (“Shabbat” or “Shabbos”) is the centerpiece of Jewish life. The Jewish Talmud (religious law) says the Law of Shabbat is equal to all the other commandments in Torah combined. In fact, in Jewish circles, the term “shomer Shabbat” (Shabbat observer) is synonymous with “religious Jew”.
Unfortunately, much of the religion of Judaism is steeped in the mysticism of Kabballah, and the traditions associated with the Jewish observance of Shabbat are infected with these mystic beliefs. Some of the Jewish traditions of Shabbat include:
There are a number of rabbinical rules that are followed by Jewish people during Shabbat. Most of these rules are not found anywhere in Torah, and the few that are found in the Torah are grossly misapplied or taken out of context in these rabbinical misinterpretations. Some of these rules include: