Bible Homesteading

Weekly Sabbath

From Dawn on the 7th Day Until Dawn the Following Day

Overview

YHVH created the world in 6 days and rested on the 7th day from all the work which He had done.

For this reason, the 7th day of the week is a Sabbath (Shabbat) – a day of rest where no occupational work is to be done.

It is a day that has been blessed and set apart by YHVH for all His people to observe.

Sabbath Day

Torah Requirements

General commandments:

  • The 7th day of the week is the Sabbath (Shabbat), a day of rest where no occupational work is to be done.

Daily required burnt offerings (`olah):

  • 2 male lambs, each 1 year old, without blemish

Required food offerings (minchah) for the burnt offerings (`olah):

  • Flour mixed with beaten oil (1/10 of an ephah for each of the 2 lambs)
  • Strong drink (1/4 of a hin for each of the 2 lambs)

The Weekly Sabbath in the Torah

Genesis 2:1 And the heavens and the earth were finished, and all their host.
Genesis 2:2 And on the seventh day Elohim completed His work which He had made. And He rested on the seventh day from all His work which He had made.
Genesis 2:3 And Elohim blessed the seventh day and sanctified it, because He rested from all His work on it, which Elohim had created to make.

Exodus 16:23 And he said to them, That is what YAHWEH said, Tomorrow is a rest, a holy Sabbath to YAHWEH. What you will bake, bake. And boil what you will boil. And lay up for yourselves all that is left over, to keep it until the morning.
Exodus 16:24 And they laid it up until the morning, as Moses commanded. And it did not stink and no maggot was in it.
Exodus 16:25 And Moses said, Eat it today, for today is a Sabbath to YAHWEH. Today you will not find it in the field.
Exodus 16:26 You shall gather it six days, and on the seventh day is a sabbath; in it none shall be found.
Exodus 16:27 And it happened on the seventh day, some of the people went out to gather, and did not find any.
Exodus 16:28 And YAHWEH said to Moses, Until when do you refuse to keep My commandments and My laws?
Exodus 16:29 Behold! Because YAHWEH has given the sabbath to you, therefore He is giving to you two days of bread on the sixth day. Each one of you remain in his place. Do not let anyone go out from his place on the seventh day.
Exodus 16:30 And the people rested on the seventh day.

Exodus 20:8 Remember the Sabbath day, to keep it holy (set apart);
Exodus 20:9 six days you shall labor and do all your work;
Exodus 20:10 and the seventh day is a Sabbath to YAHWEH your Elohim; you shall not do any work, you, and your son, and your daughter, your male slave and your slave-girl, and your livestock, and your stranger who is in your gates.
Exodus 20:11 For in six days YAHWEH made the heavens and the earth, the sea, and all which is in them, and He rested on the seventh day; on account of this YAHWEH blessed the Sabbath day and sanctified it.

Exodus 31:12 And YAHWEH spoke to Moses, saying,
Exodus 31:13 And you speak to the sons of Israel, charging them, only My Sabbaths you shall keep; for it is a sign between Me and you for your generation; to know that I am YAHWEH your sanctifier.
Exodus 31:14 And you shall keep the Sabbath, for it is holy for you; the profaners of it shall sure be executed; for everyone doing work in it, that soul shall be cut off from the midst of his people.
Exodus 31:15 Work may be done six days, and on the seventh day is aSabbath of rest, holy to YAHWEH; everyone doing work on the Sabbath day surely shall be put to death.
Exodus 31:16 And the sons of Israel shall guard the Sabbath, to observe and do the Sabbath for their generations; it is a never ending covenant.
Exodus 31:17 It is a sign forever between Me and the sons of Israel; for in six days YAHWEH made the heavens and the earth, and on the seventh day He rested and was refreshed.
Exodus 31:18 And when He finished speaking with him on Mount Sinai, He gave to Moses the two tablets of the testimony, tablets of stone, written by the finger of Elohim.

Exodus 34:21 You may work six days, and on the seventh day you shall rest. In plowing time and in harvest you shall rest.

Exodus 35:1 And Moses assembled all the congregation of the sons of Israel and said to them, These are the Words which YAHWEH has commanded, to do them:
Exodus 35:2 Work may be done six days and on the seventh day it shall be holy to you, a Sabbath of rest to YAHWEH; everyone doing work in it surely shall die.
Exodus 35:3 You shall not kindle a fire in all your dwellings on the day of the Sabbath.

Leviticus 23:3 Work is to be done six days, and on the seventh day shall be a Sabbath of rest, a holy gathering; you shall do no work; it is a Sabbath to YAHWEH in all your dwellings.

Numbers 15:32 And while the sons of Israel were in the wilderness they found a man gathering sticks on the Sabbath day.
Numbers 15:33 And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
Numbers 15:34 And they put him under guard; for it had not been declared what should be done to him.
Numbers 15:35 And YAHWEH said to Moses, surely, the man shall die; all the congregation shall stone him with stones outside the camp.
Numbers 15:36 And all the congregation brought him outside the camp and stoned him with stones. And he died, as YAHWEH commanded Moses.

Numbers 28:9 And on the Sabbath day, two lambs, sons of a year, ones without blemish, and two tenth parts of flour, a food offering mixed with oil, and its drink offering;
Numbers 28:10 the burnt offering of the sabbath on its Sabbath, besides the continual burnt offering and its drink offering.

Deuteronomy 5:12 Observe the Sabbath day, to keep it holy (Set apart), as YAHWEH your Elohim has commanded you.
Deuteronomy 5:13 Six days you shall labor, and shall do all your work,
Deuteronomy 5:14 and the seventh day shall be a Sabbath to YAHWEH your Elohim. You shall not do any work, you nor your son, nor your daughter, nor your male slave, nor your female slave, nor your ox, nor your donkey, nor any of your livestock, nor your stranger that is within your gates; so that your male slave and your female slave may rest like yourself.
Deuteronomy 5:15 And remember that you were a slave in the land of Egypt, and YAHWEH your Elohim brought you out from there by a mighty hand and by a stretched out arm. On account of this YAHWEH your Elohim has commanded you to keep the Sabbath day.

Common Misconceptions

Misconception #1 – Jesus Changed the Sabbath to Sunday

In the gospel account of Matthew we read:

  • Matthew 12:1 At that time on the Sabbath, Yahshua went through the grain fields. And His disciples were hungry, and began to pluck heads of grain and to eat.
  • Matthew 12:2 But seeing, the Pharisees said to Him, Behold, your disciples are doing what it is not lawful to do on the Sabbath.
  • Matthew 12:3 But He said to them, Have you not read what David did, when he and those with him hungered?
  • Matthew 12:4 How he entered into the house of Elohim, and he ate the bread of the altar of YAHWEH, which it was not lawful for him to eat, nor for those with him, but for the priests only?
  • Matthew 12:5 Or have you not read in the Torah that on the Sabbaths the priests in the sanctuary disregard the Sabbath and are without blame?
  • Matthew 12:6 But I say to you, One greater than the sanctuary is here.
  • Matthew 12:7 But if you had known what this is, “I desire mercy and not sacrifice,” you would not have condemned those without blame.
  • Matthew 12:8 For the Son of Man is also Master of the Sabbath.

And similarly, in the gospel account of Mark we read:

  • Mark 2:23 And it happened, He went along through the grain fields on the Sabbath. And His disciples began to make way, plucking the heads of grain.
  • Mark 2:24 And the Pharisees said to Him, Behold, why do they do that which is not lawful to do on the Sabbath?
  • Mark 2:25 And He said to them, Did you never read what David did when he had need and hungered, he and those with him,
  • Mark 2:26 How he entered the house of YAHWEH while Abiathar was the high priest and he ate of the bread of the table of YAHWEH which was not lawful to eat except for the priests. And he even gave to those who were with him?
  • Mark 2:27 And He said to them, The Sabbath came into being for man’s sake, not man for the Sabbath’s sake.
  • Mark 2:28 So then the Son of Man is Master of the Sabbath also.

The statement that “the Son of Man is also Master of the Sabbath” has lead many to believe the misconception that Jesus (Yeshua) changed the Sabbath day from Saturday to Sunday, because Sunday is “the Lord’s day” according to many Christian denominations.  However, this statement is simply not true.

First, nowhere in the passages above does it state that Yeshua was changing the Sabbath day at all. He simply makes the point that He is the Master (Lord) of the Sabbath, and that the Sabbath was made for man’s benefit and not vice-versa.

Second, in context, Yeshua is making this statement to the Pharisees because they are accusing Him and His disciples of violating the Sabbath by plucking heads of grain to eat.  By the Pharisees’ oral laws, the plucking of the grains was a violation of the Sabbath.  However, according to the Torah, there is no such prohibition.  As such, Yeshua was saying that He was the Master of the Sabbath, and He would decide what was, and what was not, a violation of the Sabbath Law.

So in context, it is easy to see that these passages have nothing to do with Yeshua changing the Sabbath day, or doing away with it.  In fact, as we read further along in the Brit Hadasha (New Testament), we see that the disciples and followers of the Messiah continued to observe the Sabbath day – long after Yeshua had died and resurrected. 

Here is the apostle Shaul (Paul) preaching in the synagogue on the Sabbath:

  • Acts 13:13 And putting out from Paphos with those around him, Paul came to Perga of Pamphylia. And separating from them, John returned to Jerusalem.
  • Acts 13:14 But going through from Perga, they came to Antioch-Pisidia, and going into the synagogue on the day of the Sabbath, they sat down.
  • Acts 13:15 And after the reading of the Torah, and of the Prophets, the synagogue rulers sent to them, saying, Men, brothers, if there is a word of exhortation to the people, speak.
  • Acts 13:16 And rising up, and signaling with his hand, Paul said, Men, Israelites, and the ones fearing YAHWEH, listen.

And the following week, we see both Jewish and Gentile believers gathering at the synagogue on the Sabbath to hear the apostle Shaul preach again:

  • Acts 13:44 And in the coming Sabbath, almost all the city was gathered to hear the Word of Elohim.
  • Acts 13:45 And the Jews seeing the crowds, they were filled with jealousy, and contradicted the things being spoken by Shaul, contradicting and blaspheming.

In Acts chapter 15, Peter (Simon) addresses the apostles and disciples concerning how the new believers should at first only be asked to make themselves spiritually clean.  This would then allow them to attend a synagogue on the Sabbath, where they could learn how to follow the rest of the Torah:

  • Acts 15:18 The works of YAHWEH are known from eternity.
  • Acts 15:19 For this reason I judge not to trouble those from the nations turning to YAHWEH,
  • Acts 15:20 but to write to them to hold back from the pollutions of idols, and from fornication, and from things strangled, and blood.
  • Acts 15:21 For in every city from ancient generations Moses has those proclaiming Him, having been read in the synagogues on every Sabbath.

Here we see the apostle Shaul preaching on the Sabbath again while in Philippi:

  • Acts 16:11 Then having set sail from Troas, we ran a straight course into Samothrace, and on the next day into Neapolis,
  • Acts 16:12 and from there into Philippi, which is the first city of that part of Macedonia, a colony. And we were in this city, staying some days.
  • Acts 16:13 And we went out on the day of the Sabbath without the gate of the city to the bank of the river, because there was seen a house of prayer; and sitting down we spoke with the women who came together there.
  • Acts 16:14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one reverencing YAHWEH, listened, whose heart the Master opened thoroughly to pay attention to the things being spoken by Paul.
  • Acts 16:15 And as she and her household were baptized, she entreated Paul, saying, If you have judged me to be believing in the Master, entering into my house, remain. And she strongly urged us.

And again we see the apostle Shaul preaching on the Sabbath, this time while in Thessalonica… and we are told doing so was his regular custom:

  • Acts 17:1 And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
  • Acts 17:2 And according to Paul’s custom, he went in to them and reasoned with them from the Scriptures on three Sabbaths,
  • Acts 17:3 opening and setting forth that the Messiah must have suffered and to have risen from the dead, and that this is the Messiah, Yahshua, whom I preach to you.

And again we see the apostle Shaul preaching on the Sabbath – this time in Corinth:

  • Acts 18:1 And after these things, departing from Athens, Paul came to Corinth.
  • Acts 18:2 And finding a certain Jew by name Aquila, of Pontus by race, having recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he came to them.
  • Acts 18:3 And because he was of the same trade, he lived and worked with them; for they were tentmakers by trade.
  • Acts 18:4 And he reasoned in the synagogue on every Sabbath persuading both Jews and the pagans.

And while in Troas, we see the apostle Paul meeting for fellowship with other disciples on the Sabbath:

  • Acts 20:7 And on one of the Sabbaths, the disciples having been assembled to have a fellowship meal together, being about to depart on the next morning, Paul reasoned to them. And he continued his speech until midnight.

In his first letter to the church in Corinth, the apostle Shaul asks the congregation to put an offering aside for Jerusalem after the first of the Sabbaths (the Sabbaths counted during the approach of Shavuot):

  • 1Co 16:1 And about the collection for the saints, as I have given orders to the congregations of Galatia, so you do also.
  • 1Co 16:2 After the first of the Sabbaths, let each of you put aside and keep in his house whatever he can afford, that there not be collections then when I come.
  • 1Co 16:3 And when I arrive, whomever you select I will send through these epistles, to carry your grace to Jerusalem.
  • 1Co 16:4 And if it is suitable for me to go also, they shall go with me.

And in his letter to the Colossians, the apostle Shaul encourages the believers not to let unbelievers judge them over keeping the Sabbath:

  • Col 2:16 Therefore do not let anyone (outside the body) judge among you about eating, or drinking, or in how you keep the feast days, or the head of the month, or the Sabbath day,
  • Col 2:17 which remain shadows of coming things, but the body of Messiah.

From all these examples we can clearly see that not only did Yeshua not change the Sabbath, but that the early church, including the apostles, continued to observe the Sabbath each and every week.  Unfortunately, this commandment has been lost over time, even it is the one commandment YHVH warned us to remember:

  • Exodus 20:8 Remember the Sabbath day, to keep it holy;
  • Exodus 20:9 six days you shall labor and do all your work;
  • Exodus 20:10 and the seventh day is a Sabbath to YAHWEH your Elohim; you shall not do any work, you, and your son, and your daughter, your male slave and your slave-girl, and your livestock, and your stranger who is in your gates.
  • Exodus 20:11 For in six days YAHWEH made the heavens and the earth, the sea, and all which is in them, and He rested on the seventh day; on account of this YAHWEH blessed the Sabbath day and sanctified it.

Misconception #2 – Exodus 35:3 Proves You Cannot Cook on the Sabbath

The first few verses of Exodus 35 read as follows:

  • Exodus 35:1 And Moses assembled all the congregation of the sons of Israel and said to them, These are the Words which YAHWEH has commanded, to do them:
  • Exodus 35:2 Work may be done six days and on the seventh day it shall be holy to you, a Sabbath of rest to YAHWEH; everyone doing work in it surely shall die.
  • Exodus 35:3 You shall not kindle a fire in all your dwellings on the day of the Sabbath.

Because of verse 3, many people believe it is not permitted to cook on the Sabbath.  This misconception is due mainly to not understanding the context of the Sabbath. 

First, we should define “work”.  The Hebrew word used here for “work” is “m’la’kah” which means “work, occupation, business, employment”.  Specifically, it is referring to the daily work a person does to make a living.

Over and over we are told the Sabbath is a day of rest and no work is to be done on the Sabbath.  However, we are also told that we can prepare on the 6th Day what we plan to cook and eat on the Sabbath:

  • Exodus 16:21 And they gathered it in the morning, each one in the morning according to the mouth of his eating. And it melted in the heat of the sun.
  • Exodus 16:22 And it came about on the sixth day, they gathered double bread, two omers for one. And all the leaders of the congregation came and reported to Moses.
  • Exodus 16:23 And he said to them, That is what YAHWEH said, Tomorrow is a rest, a holy Sabbath to YAHWEH. What you will bake, bake. And boil what you will boil. And lay up for yourselves all that is left over, to keep it until the morning.

Notice the people were to bake and boil what they planned on eating that day (the 6th Day), then they were to lay up all the extra they had gathered to cook on the following day (Sabbath). They were not told to cook “all” of it on the 6th Day. The Hebrew word for “all” is “kol”.  That word is used in verse 23 in reference to what was left over from gathering, but it is not used in reference to what was baked or boiled on the 6th Day.

Now, for those who may think that Moses was telling them to bake and boil all of it on the 6th Day and then leave the already cooked leftovers until the Sabbath to eat, there are two issues to deal with.  First, while they could salt any raw foods to keep safely overnight, they had no form of refrigeration to keep the cooked food safe until the following day to eat it.  The cooked food would spoil overnight.  Second, the Sabbath day is a foreshadow of the Millennial Kingdom, where we get to rest and enjoy the fruits of our labors.  It is a time where we enjoy the best that Yeshua has to offer us – it is a time filled with rest, feasting and fellowship.  So the question becomes, does eating yesterday’s leftovers sound like a foreshadowing of enjoying the best that YHVH has to offer us on His Sabbath?  Obviously, it does not.

The point of the 6th Day is that it was meant to be a day of preparation, so that no labor would need to be done on the Sabbath before cooking their meals.  They were forbidden to gather food on the Sabbath, so on the 6th Day they gathered all the food so that it would be ready to cook on the Sabbath.

Lets look at another example, in this case, the first and last days of the feast of Unleavened Bread.  The scriptures tell us that the first and last days of the Feast of Unleavened Bread are considered Sabbaths (days of rest) where no work is to be done:

  • Leviticus 23:6 And on the fifteenth day of this month is the Feast of Unleavened to YAHWEH; you shall eat unleavened things seven days.
  • Leviticus 23:7 On the first day you shall have a holy gathering; you shall do no laborious work;
  • Leviticus 23:8 and you shall bring near a fire offering to YAHWEH seven days; and the seventh day shall be a holy gathering; you shall do no laborious work.

And yet, we are also told we can cook what we are to eat on those days:

  • Exodus 12:16 And on the first day shall be a holy assembly, and in the seventh day a holy assembly, shall be to you. Not any work may be done on them. Only what must be eaten by each soul that alone may be done by you.

The only work permitted on those days has to do with cooking and eating meals.  This is also confirmed in the Book of Jubilees:

  • Jubilees 50:8 And the man that does any work on it shall die: whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day, and whoever takes up any burden to carry it out of his tent or out of his house shall die.
  • Jubilees 50:9 Ye shall do no work whatever on the Sabbath day save what ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless the Lord your God, who has given you a day of festival and a holy day: and a day of the holy kingdom for all Israel is this day among their days for ever.
  • Jubilees 50:10 For great is the honour which the Lord has given to Israel that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongs to the labour of the children of men save burning frankincense and bringing oblations and sacrifices before the Lord for days and for Sabbaths.

From these examples we can see that the Sabbath was meant to be a joyous day of resting and feasting, and that cooking was permitted so long as the preparation labor was completed ahead of the Sabbath.

Now, in regard to Exodus 35, the kindling of a fire does not necessarily refer to cooking.  Many occupational jobs required a fire to be kindled – jobs that were not permitted to be performed on the Sabbath.  If you look at Exodus 35 verse 2 you can plainly see that the context is not about cooking, but about not doing any occupational work on the Sabbath.  In fact, the prohibition against work is mentioned twice in verse 2, with the penalty of death.  That said, it is safe to say that Exodus 35 verse 3 is not saying that we cannot light a fire to cook a meal on the Sabbath.

Side NoteThe Hebrew word for “kindle” is “ba’ar” which can also mean “brutish or stupid”.  The Hebrew word for “fire” is “‘esh” which can also mean “anger”.  When used together, these words are a Hebrew idiom that refers to “stupid arguments done in anger”.  It is possible this verse is simply saying not to start any stupid arguments in anger on the Sabbath.

Jewish Sabbath Traditions

The Jewish Sabbath traditions and rules presented here are not based on the Torah of YHVH, but rather on the religious law found in the Jewish Talmud (religious law book).  We present them here only to help you in understanding how Jewish people choose to observe the Sabbath.

To the Jewish person, the Sabbath (“Shabbat” or “Shabbos”) is the centerpiece of Jewish life.  The Jewish Talmud (religious law) says the Law of Shabbat is equal to all the other commandments in Torah combined.  In fact, in Jewish circles, the term “shomer Shabbat” (Shabbat observer) is synonymous with “religious Jew”.

Unfortunately, much of the religion of Judaism is steeped in the mysticism of Kabballah, and the traditions associated with the Jewish observance of Shabbat are infected with these mystic beliefs.  Some of the Jewish traditions of Shabbat include:

  • Officially starting the Shabbat with a candle lighting ceremony done by the woman of the house exactly 18 minutes before their Shabbat starts at sunset (Jewish people follow a “sunset to sunset” period for their 24-hour day).  This ceremony involves closing her eyes, breathing in the fumes of the flames and reciting a prayer thanking God for the Shabbat.  Single women are to light 1 Shabbat candle, and married women are to light 2 Shabbat candles with any children they have lighting additional Shabbat candles.
  • The Sabbath is then sanctified (set aside as holy) with a prayer ritual that includes drinking a glass of wine, followed by a hand washing ritual.
  • At this time, the Shabbat Queen is welcomed into their homes – a mystical “soul” who graces the Jewish home with her regal presence during the time of Shabbat.
  • The following morning (during the daylight hours of Shabbat) Jewish people attend a synagogue for a liturgical service.
  • For the men, service is followed by studying “Ethics of the Fathers” – a collection of Jewish teachings and interpretations of the Torah in regards to ethics and interpersonal relationships.
  • When sunset arrives, Shabbat is concluded with a ceremony called “Havdalah” (separation) which signals the time for the Shabbat Queen to make her leave of their home.  This ceremony includes drinking some wine, smelling some fragrant herbs, reading from the book of Esther and reciting more prayers.
  • Shabbat ends when the Shabbat candles are finally put out.

There are a number of rabbinical rules that are followed by Jewish people during Shabbat. Most of these rules are not found anywhere in Torah, and the few that are found in the Torah are grossly misapplied or taken out of context in these rabbinical misinterpretations.  Some of these rules include:

  • Avoiding doing any of the 39 Melachot – the 39 forms of labor associated with the construction of the Tabernacle.
  • Avoiding lighting any flames.
  • Avoiding turning on any electrical appliances (unless you are taking advantage of an electrical appliance that had been turned on before the Sabbath began).  One exception is that you may use any electrical appliances turned on during the Sabbath by a Gentile, so long as they turned it on without you asking them to do so.
  • Observing Havla’ah – the religious law of avoiding paying for any services rendered to you during Shabbat (unless the work is being done by a Gentile, in which case you may pay them either before or after Shabbat).
  • Avoiding carrying any burden more than 4 cubits within a public domain cordoned off by an eiruv (a rabbinically certified border).
  • Avoiding touching your pet, unless they are in pain and need comforted.
  • Preparing all meals ahead of time, and only heating them on a source of heat that was initiated before Shabbat began and has been covered with a “blech” (Yiddish for “tin”).